Moses Mordecai Levy-Karl, Heinrich Marx:


When you have people high in the public eye having actively covered their tracks, e.g. Barry Soetoro on everything from his birth certificate to his student record [and I’m not referring here to its authenticity but to the way he approached the request] … or Ted Cruz and his faux-Christianity when his wife is a practising globalist and one of the main CFR supporters in creating open borders … then all one can get are snippets and that creates an issue.

First is the sources and second is whether the material is corroborated by other knowing sources or just repeated online by various conspiracy sites. Third is that one ends up with snippets. Here are the ones which seem to stand up on Moses Mordecai Levy, otherwise known as Karl, Heinrich Marx:

# Karl Heinrich Marx was born in Trier, Kingdom of Prussia on 5 May 1818, an Ashkenazi Jew, to Hirschel Mordechai and Henriette Pressburg. Marx’s Jewish name is Chaim Hirschel Mordechai. Marx descended from Talmudic rabbis; his paternal ancestors had provided rabbis to Trier since 1723, a post last held by his grandfather.

During the Napoleonic War of the Sixth Coalition, [Marx’s father] Hirschel Mordechai became a Freemason in 1813, joining their Loge L’Ètoile anséatique (The Hanseatic Star) in Osnabrück.

After the war, he feigned conversion to Lutheranism as a means to better infiltrate Prussian society. He pretended to be an “assimilated” bourgeois Enlightenment liberal, interested in “free thought” and was wealthy, owning some Moselle vineyards.

One of Marx’s grandparents was Nanette Salomon Barent-Cohen, who belonged to a wealthy Amsterdam family. Her cousin had married Nathan Mayer Rothschild and bore Lionel Nathan Rothschild, “Baron” and Member of Parliament for the City of London.

# Karl Marx was brought up by his family to hate Jesus Christ.

# A major question in this regard, is “who was behind Marx?” The book Der preußische Regierungsagent Karl Marx by Wolfgang Waldner, suggests that initially Marx worked as a police spy for the Prussian regime.

# It must also be remembered that Marx was employed by Lord Palmerston and wrote his manifesto during his employment. Lord Palmerston was the chief instigator of the Crimean war, the Taipei Rebellion, the American civil war and the various difficulties in India/Burma totaling an estimated 35 million dead.

Palmerston paid Marx so poorly that two of his children starved to death while under his employ.

# Waldner mentions the fact that Marx married Jenny von Westphalen in 1843. She came from a wealthy Prussian family. Her brother was Ferdinand von Westphalen, who was Prussian Minister of the Interior from 1850-1858. Ferdinand, Marx’s brother-in-law, was regarded as “reactionary”, who ran a vast spy network which kept tabs on dissidents…

# Marx moved to London in 1849…While Marx was authoring Das Kapital in the British Museum reading room, his famous cousin Lionel de Rothschild, conveniently, was MP for the City of London (1847-1868 & 1869-1874).

# The idea of Marx as a Rothschild shill…was raised as a concern by his contemporary rival in the First International, Mikhail Bakunin in 1869,[18][19] who was not even aware of the fact that Marx and Rothschild were cousins. Bakunin wrote presciently:

“This world is now, at least for the most part, at the disposal of Marx on the one hand, and of Rothschild on the other. This may seem strange. What can there be in common between socialism and a leading bank? The point is that authoritarian socialism, Marxist communism, demands a strong centralisation of the state. And where there is centralization of the state, there must necessarily be a central bank, and where such a bank exists, the parasitic Jewish nation, speculating with the Labour of the people, will be found.”

–Mikhail Bakunin, Profession de foi d’un démocrate socialiste russe précédé d’une étude sur les juifs allemands, 1869.

# Marx wrote a poem called The Player, later down-played by both himself and his followers:

The hellish vapors rise and fill the brain,
Till I go mad and my heart is utterly changed.
See this sword? The prince of darkness sold it to me. –
For me beats the time and gives the signs.
Ever more boldly I play the dance of death.[p.12]

# He joined the Satanist Church run by Joana Southcott, who was said to be in contact with the demon Shiloh. His early writings mentioned the name “Oulanem,” which was a ritualistic name for Satan.

# He received a Doctorate in Philosophy in 1841, but was turned down for a teaching position, because of his revolutionary activities. In 1843, he studied Economics in Paris, where he learned about French communism. Again he was expelled for revolutionary activities. In 1844, he wrote the book A World Without Jews even though he was Jewish. In 1845, he moved to Brussels, where, with German philosopher, Friedrich Engels (the son of a wealthy textile manufacturer, 1820-95), who he met in Paris in 1844, they reorganized the Communist League.

# The Internationale: Marx wrote to Engels: “I was present, only as a dumb personage on the platform.” James Guillaume, a Swiss member, wrote: “It is not true that the Internationale was the creation of Karl Marx. He remained completely outside the preparatory work that took place from 1862 to 1864…”

# In June, 1864, “in a letter to his uncle, Leon Phillips, Marx announced that he had made 400 pounds on the Stock Exchange.”

# Nathan Rothschild had given Marx two checks for several thousand pounds to finance the cause of Socialism. The checks were put on display in the British Museum, after Lord Lionel Walter Rothschild, a trustee, had willed his museum and library to them.

# The historian Richard Laufner proved in 1975 that Karl Marx was not born into a Christian family, as they had secretly kept their Jewish faith. This is why he was given a Mosaic name just after his birth. Moses Mordecai Levi was only baptized in 1824, at six years of age, and given the Christian name Karl Heinrich.

# Young Marx went to a Jesuit school, which had been restructured as a secular high school. At the same time, he went to a Talmudic school, where he learned that the Jews must rule the world. Bernard Lazar (Lazana), (1865-1903), a well-known functionary and publicist within Judaism, confirmed that Marx had been affected by Talmudism.

# In August 1835, Marx wrote his examination essay for religious studies: “The Union of the Faithful in Jesus”.

In it he wrote, among other things, the following:

“Through our love of Christ, we turn our hearts simultaneously towards our brothers, who are spiritually bound to us and for whom He gave himself as a sacrifice.”

(Marx and Engels, “Collected Works”, Volume I, New York, 1979.)

# In his examination essay in German, “Considerations of a Young Man on Choosing his Career”, he admitted:

“Religion itself teaches us that the Ideal towards which all strive has sacrificed Himself for humanity, and who shall dare contradict such claims?”

# After high school, he studied at the University of Bonn and later, in the autumn of 1836, in Berlin, but he took his doctorate in Jena, where the requirements were lower than in Berlin.

# Two of Marx’s poems were published during his lifetime in the periodical Athenaeum in Berlin, under the title “Wild Songs”, on the 23rd of January 1841. Forty poems and the verse drama “Oulanem” written by Marx (the title is an anagram of Emanuel, meaning God is with us) have been found to date.

He wrote the latter at eighteen years of age. But no one cared about his poetry, which had mostly to do with the end of the world and his love for the girl next door, Jenny von Westphalen. In his poems he threatened to revenge himself upon God and time after time expressed his hatred for the world. He vowed to throw humanity into the abyss and follow after with laughter on his lips. He flung terrible curses at humanity. He did not become an atheist, though.

In his poem “Der Spiel-mann” (“The Fiddler”), he admitted:

That art God neither wants nor wists, It leaps to the brain from Hell’s black mists. Till heart’s bewitched, till senses reel: With Satan I have struck my deal.

In another of his poems, Marx promised to lure mankind with him into hell in the company of Satan.

[My own comment at this point is that going through a young man’s political growing pains, he’ll dabble in most things, and what is written at this point is not necessarily what he will stay with over the course of his life. But some of it will.]

# Marx’s religion is clearly revealed in his poem “Invocation of One in Despair” (Karl Marx, “Collected Works”, Vol. I, New York, 1974)

# “Oulanem” can be found in Robert Payne’s “The Unknown Karl Marx”, New York University Press, 1971

# Karl Marx’s worship of violence was strengthened by a Frankist communist whom he met in 1841, when he was 23 years old. This man was called Moritz Moses Hess. Moses Hess was born on the 21st of June 1812 in Bonn, the son of a wealthy Jewish industrialist. He died on the 6th of April 1875 in Paris and is buried in Israel. It can be mentioned that he founded the German Social Democratic Party.

In “Judisches Lexikon” (Berlin, 1928, pp. 1577-78) he is called a communist rabbi and the father of modern Socialism.

In 1841, he founded the newspaper Rheinische Zeitung and one year later he made the 24 year-old Marx its editor. Theodor Zlocist published an interesting book about him in 1921, “Moses Hess, der Vorkampfer des Sozialismus und Zionismus”.

# Marx wrote in Rheinische Zeitung, which he edited during the years 1842-43:
“Attempts by masses to carry out Communist ideas can be answered by a cannon as soon as they have become dangerous…”

# Moses Hess, Marx’s mentor, wrote to the Jewish socialist leader Ferdinand Lasalle:

“I use the sword against anyone who opposes the struggle of the proletariat.” (Moses Hess, “Correspondence”, The Hague, 1959).

# According to Professor Jan Bergman in Sweden, the Cabbalists regard all non-Jews as cattle.

The Talmud also states this opinion in several places:

“Only the Jews are called human, the goyim are called animals.” (Baba Batra 114b, Jebamot 61a, Keritot 6b and 7a.)

The lives of non-Jews are worth less than the lives of Jews. This supposition is confirmed in the Talmud:

“If a non-Jew murders a non-Jew or an Israelite, he shall be punished. But if an Israelite murders a non-Jew, the death penalty cannot be imposed.” (Sanhedrin 57a, which in Epstein’s English translation corresponds to Sanhedrin I, p. 388.)

The Talmud also exhorts:

“Even the best of the goyim (Gentiles) must be killed.” (Avodah Zara 26b, Tosefoth.)

[It’s pretty clear he was one of the no-hopers of the world, swayed by ideology as pressed onto him by mentors, subject to his family upbringing and many other factors, just as we all are. His were those of a discontent, an apostate and apostates tend to get pretty vehement after leaving something they feel has betrayed them. They can therefore be the driving force behind huge amounts of subsequent human division and misery. Much of that comes back to ideological constructs.]


Moses Mordecai Levy

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